Guilt and Giving

Sometimes I think about how I could be doing more for poor people (what? I don't know. All I can think of is walking up to random hobos with a hot meal, or giving money whenever you're asked for it, or taking on several Compassion children). And sometimes, this makes me panic.

I had a fantastic Christmas this year. In every way. I was richly blessed relationally and materially. German relatives who I had previously met about once opened up their homes and schedules to me. I have had really fun and interesting experiences with nice, smart, funny people who really seem to care about me, and on top of that I've gotten some great gifts. And some money. Like, more than I've ever gotten at one holiday in my entire life. And this money really starts to make me panic. Do I have to tithe it? How much do I have to give away? It would be copping out not to give away all of it, what about that verse about selling everything you own to give to the poor? Isn't it ridiculous to give it all away? And to whom? And wouldn't I feel so weird about it that I wouldn't even be glad I had done so?

These are dumb questions, I decided. They smack of fear and legalism, and panic is of the devil. This is what I think:

We don't have to walk around feeling guilty about our lack of deeds/giving. As long as we feel guilty, we are incapable of doing said deeds out of anything but obligation, and they are meaningless unless we do them in love. It's hard for me to accept grace, God's timing, waiting, but if we insist on forcing the deeds, it's declaring God's outrageous, extravagant love isn't enough. His grace that would love us no less even if we never helped another person again, is offensive, but I need to accept that as truth and not fret about my apparent lack of giving back. Everything in its time.

Obviously I think giving back is incredibly important, because it reflects the state of the heart. But I think if we are spending time with God and allowing him to give us a heart just like his, the desire to give will bubble up inside of us, and we can give joyfully out of that.

And fyi, I don't think each good deed and act of giving has to be specifically called out by God in advance. I am just processing through this idea of living guilt-free. I am deciding more and more that everything in the world is so interconnected that we have chances every day to either fight oppression or look the other way: oppression of animals (eating meat at a fast food restaurant), of people (some friends have been telling me chocolate is made by slavery, and I've heard a lot of cheaper clothing is manufactured in sweatshops), or of the earth (being wasteful). We can shop at fair trade stores and buy products that didn't take advantage of anyone before making it to us.

I realize those decisions are all deeds or works, but they have far less guilt and panic attached to them than straight up cash. I am sure we were not meant to live in guilt and panic.

I found some Scriptures that helped me:

"...Rebekah's children were conceived at the same time by our father Isaac. Yet, before the twins had done anything good or bad -- in order that God's purpose in election might stand: not by works but by him who calls-- she was told, "The older one will serve the younger." Just as it is written: "Jacob have I loved, but Esau I hated." What then shall we say? Is God unjust? Not at all! For he says to Moses, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." It does not, therefore, depend on human desire or effort, but on God's mercy." -Romans 9:10-16

We can't work or give our way out of guilt. We can't work or give our way out of anything. God is doing the heavy lifting, doing all the work there is to do, we're on his team, contributing the strengths that he gifted us with to help, and enjoying him in the process.

This one is better:

"I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty." -Isaiah 45:13

It startled me, and even seemed random. But this is what I got: The Lord is raising up Cyrus. Cyrus is doing his own thing in the sense that he has free will, but is doing God's thing in the sense that he's being animated and guided by God into his good works. Just like all of us. The mistake is in thinking there's separation there, like God does something, and then separately we work out our own other thing. We ought to accept that God promises as long as we seek him, he is doing stuff through us whether or not we are aware of it all the time. Cyrus is not doing those wonderful deeds to impress God or assuage his own guilt in any way, but by divine initiative.

There's always more we can be doing and more we can be giving. But God's Christmas gift to us 365 days a year is not to be panicky or guilty about this fact, because he knows us, and he will use us.

If you are reading this, I'd love to hear what you think. I of course don't want to unintentionally become callous to other peoples' problems while I wait for God to move in a way that may not be what I am expecting.

Cain and Abel used to bother me.

Yesterday in church I realized it bugged me that God seemed to accept Abel and reject Cain. Doesn't Acts 10:34-35 tell us that he's "no respecter of persons" (depending on your translation)? Doesn't 1 Peter 1:17 say the Father judges impartially, and are we not instructed to imitate God by doing "nothing out of favoritism" in 1 Timothy 5:21? And in James 3:17 the wisdom that comes from heaven is lots of things, and one of them is impartial.

But before I had even had time to think of those (I mean, who needs references to know God is fair, right?) I realized that I was overlooking part of the story. Genesis 4:4-5 says, "The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor." Not just Abel and Cain themselves. So Cain gets mad and sad (my paraphrase of Genesis 4:5b) and God, being a considerate person, asks him why. "If you do what is right, will you not be accepted?"

I admit there's a lot going on in the original story that I don't understand, because I don't know if there's some significance to the difference between offering animals and plants (one has blood and includes death?) and I know that Abel kept flocks for a living, and Cain grew stuff, so what does that say about 2 Corinthians 8:12 "For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have"? But I think I know the answer already. It specifies right in the passage, "if the willingness is there."

The reading of the Cain and Abel story that does not bother me is as follows: Cain's and Abel's offerings have modern-day parallels that I can understand. Another word for offering in this case will be sacrifice. Modern-day sacrifices include all sorts of things. Like:

- sacrificing your right to speak up and defend yourself all the time (Jesus set us an example of this in 1 Peter 2:23, and it is every bit as relevant today as ever);

- sacrificing whatever amount of time you set aside daily for prayer, listening to God and reading Scripture;

- sacrificing watching movies or TV or listening to music that feels really good but also sort of tears apart your soul a little bit by setting a bad example (okay, I am referring to Gossip Girl);

- sacrificing the unlimited free music you could be having by choosing to pay out of respect for musicians;

- sacrificing your American Dream to pursue something less glam and impressive for Jesus' sake and the sake of the broken (example: doing that thing where you put a cap on your earnings and give the rest away);

- sacrificing a tenth of your dinero to give to church;

- sacrificing making out too much or at the wrong time in the interest of purity and showing you trust God that He's better than making out out of season.

and.. the examples are probably infinite, but those are what I came up with on the spot. If you were wondering, the making out one is my favorite example, lol. And I'd consider those to all be pretty good sacrifices. Sacrifices that are supernaturally motivated when you decide you want to honor God and ask Him for the strength to make them. I realize there are way bigger things to give up, and also way smaller. But I think the listed examples all require faith that there's more to life than what we can see. Hebrews 11:4 says that, "By faith Abel brought God a better offering than Cain did." So I can believe that in my modern-day parallel story, Abel's sacrifice, his offering, was something like one of those or better. And as for Cain, well, his offering was probably more like the day you forgot to bring lunch with you and there's nowhere you can buy it so you realize halfway through being hungry that technically it could probably be referred to as a fast, and that's what you offer. Cain's sacrifice was probably like giving your last leftovers to God instead of the firstfruits He both wants and deserves way more than you, anyway. It doesn't take faith, because you didn't really do anything differently in your life because of it.

Frankly, I often have trouble with the binaries, or lack thereof, in the world. It's far easier to understand life in black and white. But God is a person, and like any person, doesn't fit into any kind of formula or predictability. So it's His divine right (and in this case, who could blame Him anyway?) to look favorably upon some offerings and not upon others. Some offerings are better, some come from a deeper place in the heart and thus contain more of us. More of our will, because they reflect more of the giver's intention (if I didn't already tell you, I think will and intention are the deepest part of someone's being). To use a dumb example, think of the difference between someone giving you store-bought cookies and home-baked ones. Sure, they are both cookies. And even if they taste the same (I think we all know the home-baked ones would be better in a non-hypothetical situation), heck, even if the home ones are worse, you will probably look more favorably on the ones that someone took time to plan and bake for you, which they did not have to do (evidenced by the fact that there is such a thing as store-bought cookies).

The rough part for me is that I can easily imagine myself in Cain's place: someone else totally spends more time with God, and I am jealous that they seem to be receiving more from Him. Well, should I be surprised by this? If I gave up what they have to pursue Jesus, would I not receive the riches I see them with?

Lastly, there's a verse somewhere (thought it was in James or Corinthians, but couldn't find it, and Google didn't help at all) about how we kill people or are mean to them or something not because of how bad they are, but how bad we are (awful, awful paraphrase I know). And this seemed relevant, and I would've added it if I could've.